The beginning of a new year is always the occasion to reflect on the recent past, as the posts of my fellows Benjamin, Clément and Béatrice [to whom the opposite Calvin & Hobbes comic strip is dedicated] have shown. Though their interrogations mainly concern the purposes and practices of historians, I would like to add another one, which may be a bit more ‘philosophical’ – pardon the grand word! What has struck me during the year is the slow decline of what some thinkers call relativism.
Relativism (not to be confused with moral relativism), as I have argued here and there, is not the idea that everything is equal or that there is nothing demarcating the good and the bad, the true and the false. Instead, it is the observation that what we call truth or scientific facts or fair decisions is affected by the context in which we are located and that they can be appraised differently in different communities or cultures. It is not surprising that relativism – a term sometimes used pejoratively by its detractors – has been associated with literary theorists such as Stanley Fish, because rhetoric is where it is used more conspicuously. My literary style will greatly change depending on the people I am addressing to and, as a result, the meaning of what I am saying too. For instance, while writing a scientific paper, I can call some previous contribution ‘misleading’ or ‘unfortunate’ while in front of friends researchers, I will call it a ‘piece of crap’, and back at home, in a sign of deep fatigue and irritation, I will paraphrase Lennon and call it ‘the shittiest pile of shit ever’. Talking about Samuelson in a private correspondence, Stigler wrote Friedman: “It may merely be prejudice, but I’m inclined to write him off as an economist” [in Hammond, Making Chicago Price Theory: Friedman-Stigler Correspondence, 1945-1957, p. 97]. This is certainly not something he would have used – in spite of his renowned acerbic wit – in publication, and though Samuelson may have been conscious of such animosity he certainly did not take it into account when he called Friedman “an able scholar” and “an old friend” [Samuelson, Economics From the Heart, p. xi). There is nothing abnormal in this. Whatever our opinions are, we have different ways of communicating them to our interlocutors – from our closest friends to the scientific community and the public at large.
This, however, has seriously been threatened in 2010 and I will only mention two events that struck me in this respect: the first one is the fact that a few people have been legally fired from their jobs after talking badly about their supervisors on Facebook, the other one is the whole Wikileaks affair. In the former, it is quite striking that people who have written on their wall a few negative words about their work environment – like calling their boss an idiot, or their job crappy – have been recognized as guilty of serious professional mistakes while we know that everyday people spend most of their time at the workplace, near the coffee machine for instance, unfearfully disparaging other colleagues and immediate superiors. Why is something that is considered normal in the workplace is suddenly demonized when it is done outside of it? The wikileaks affair is quite similar, as it simply shows that when diplomats talk between then, they do not adopt the same discourse that they will use publicly. Is there anything shocking about that? I don’t believe so. You may have to deal in a friendly manner with that head of state you believe is an arrogant and disagreeable human being, especially if world peace is threatened. Similarly, you can perfectly envision with some allied country the use of the military force toward a country you are simultaneously conducting amiable negotiations with – just in case this does not work, as Clausewitz believed . The fact that these seemingly inconsistent behaviors are suddenly judged negatively by law courts and the public opinion at large will make people adopt the same discourse whoever they talk to. Whether we are blogging, writing academic papers or chatting on our Facebook walls, should we adopt the same writing style? Some people obviously believe we should and the huge informational database that is constituted on the internet seems to put some pressure upon us to do so as well.
How much our practices as historians [of economics] are to be affected by that? I believe History as we construct it is built upon the idea that things – ideas, objects, etc. – evolve and differ in different periods of time and among different communities. If they do not, there is simply no story to be told. The denial of relativism is then the denial of historicity. Happy new year!
History of Economics Playground Redux 