Measuring the “Shock”

You can attest that a concept has become fairly popular when it is used by educated laymen/laywomen in very different circles. Obviously, Naomi Klein’s idea of a “Shock doctrine” is all over the place since we learnt about the tragic earthquake disaster – and its consequences –  in Japan. This morning, I heard on the French public radio a political analyst talking about fears that international institutions may apply to Japan the “shock doctrine”, a word, he noted, that “economists like to use frequently”. In addition, the same concerns were expressed by a Facebook friend of mine as soon as Friday morning who wondered whether the World Bank was going to impose Japanese people a “Chicago School-like Shock therapy” (emphasis added). She is not an economist or a social scientist but a film editor and a street artist. Tiago, I think it is time to revive your “the Evil that economists do” paper!

PS : I refrained from using as illustration one of these terrifying earthquake or desolate lands pictures that have circulated all over the net. I feel uneasy with the ambiguity existing in their intense dissemination, as if people were both appalled and fascinated in an unhealthy way by the Japanese drama. Anyway, you can still donate to one of the organizations that are working on relief and recovery in the region.

Experiencing the Shock Doctrine

Thanks to some friends journalists, I got an invitation for a press projection of The Shock Doctrine, a movie by British directors Michael Winterbottom and Mat Whitecross based on Naomi Klein‘s much discussed bestseller, which will be released on March 3 in France. For 82 minutes – it does not seem very long but, believe me, it is – I have been exposed to unbearable images: the massacres in Chile and Argentina, the bombing of the Russian Duma, the collapse of the Twin towers, the tortures at Abu Ghraib and Guantanamo, tsunamis and hurricanes, dead bodies in the streets of New Orleans, Milton Friedman being held responsible for all these horrors. The images are so violent, indeed, that I could not keep myself from thinking that the directors were themselves nurturing some kind of fascination for it and were trying to apply the Shock Doctrine to the spectator – that poor little me huddled up by fear and anxiety in his red velvet seat. Are you more virtuous than your opponent when you end up using the tools you are denouncing? Then, came to mind this sentence by Gilles Deleuze and Félix Guattari (roughly translated by yours truly): “We are not responsible for the victims but in front of the victims. And there is no other way than imitating an animal (growling, digging, giggling, convulsing) to escape the scurvy. Thought itself is sometimes closer to a dying animal than a living man, even a democrat.”