Archive for the ‘Economics of Knowledge’ Category
Who goes with Fergus?
Who will go drive with Fergus now,
And pierce the deep wood’s woven shade,
And dance upon the level shore?
Young man, lift up your russet brow,
And lift your tender eyelids, maid,
And brood on hopes and fear no more.
And no more turn aside and brood,
Upon love’s bitter mystery;
for Fergus rules the brazen cars,
And rules the shadows of the wood,
And the white breast of the dim sea
And all the dishevelled wandering stars.
The place invites poetry. By the way, all sessions can be viewed from the webiste – check out in particular the last session featuring Gillian Tett of the Financial Times moderating a disucssion between Paul Volcker and George Soros.
Here’s what it all looked like through an amateur lens.
For the next three days, a few of us are blogging the Institute of New Economic Thinking’s Bretton Woods Conference. It is an unusual event, as unusual as the Institute’s patron, George Soros, who somehow manages to be a player in politics, finance and culture on both shores of the Atlantic. A number of principals are walking about Mount Washington: policy makers (Summers and Sachs will drop by), media (Wolf and Tett from the FT, Cassidy from the New Yorker), bloggers (Huffington in on the guest list) and plenty of economists.
Historians are here too. (Skidelsky, Keynes’s biographer is sitting in front of me.) One of INET’s core business is to foster the teaching and the research into economic history and the history of economics. I am sure this will scramble some folk’s disciplinary grids, of who fits where, and the dangers of being an historian and analyst without due distance to one’s subject, that trouble of being too “embedded”. That is why I am taking this assignment more as the anthropologist (as I imagine them) than as the colleague. As in a field assignment I come prepared with my trusted Marantz recorder, a set of agreed questions that i discussed with colleagues in the course of the last week, and a set of empty notebooks to be filled. I also thought of wearing my khakis to make the transformation complete, but upon visiting weather.com I discovered it was going to be cloudy and cold, and there is still snow on the hillsides.
(Ben and Floris will likely take this experience differently, I am looking forward to some contrast)
The quote is extracted from a Panel Discussion on “Promoting Economic Literacy” in the American Economic Review in 2002 (v.9, n.2):
Another way to define the new course, … might be to provide an economics canon: a list of economics writings that all well-educated people should have read. The appeal of this idea led me, last year, to assign to my sophomores the selection from Ricardo’s Principles that treats comparative advantage. This was a pedagogic failure, even by my modest standards, and not even an honest failure: I didn’t learn about comparative advantage from Ricardo, so why make my students do so? One could probably do better with selections from the Wealth of Nations, but I am skeptical that an entire, good, one-semester course could be defined as a course in the Great Books of economics. Maybe we just have not written enough of them.
Not new, but it is news, no?
There is a frequent bias in the history of science – and the history of economics alike. We are mainly interested in people who have published, and particularly in people having published in the main field we are interested in. People having greatly contributed to the development of departments – think of Aaron Director and Gregg Lewis at Chicago, for instance – or operating at the crossroads of disciplines are often neglected. When my co-author Loic Charles and I began to be interested in the history of visualization in the interwar social sciences in general and in the dispersion of Otto Neurath‘s pictorial statistics in the US in particular, we quickly found that one man was particularly influential in these developments: Rudolf Modley.
Modley, a former student of Neurath in Vienna, moved to the US in the early 30s, where he was appointed as curator of social sciences at the Museum of Science and Industry in Chicago, under Waldemar Kaempffert (Neurath’s cousin). Modley, after experiencing numerous difficulties, created a flourishing business in illustrating magazines, newspapers, official reports and pamphlets with Neurath-like Isotypes. The name of his corporation, Pictograph Inc., could be seen anywhere in these different medias. As Loic and I put it in our paper: “the American reader was [then] more likely to encounter Modley’s version of [pictorial statistics], rather than the original [Neurath’s]”. One could dismiss Modley as someone who’s only responsible for the little men and women we find on our bathroom doors. After all, Modley’s pictorial statistics was almost completely stripped of the theoretical and political contents Neurath would attach to it. Neurath himself was quite critical of the way his former disciple used his method. On the other hand, social scientists were very interested in Modley’s enterprise. In the course of our research, we have encountered some important names of social scientists of the period (including economists) who were quite eager to participate in the diffusion of Modley’s little men. On the whole, Modley is one of the central characters in the Americanization of Neurath’s visual method, namely its transformation from a tool of conceptualization into a tool of illustration and consequently, its move from social sciences to propaganda and finally, to graphic design.
Though he was the object of only one scholarly article (Crawley 1994) and was briefly mentioned in another one (Lupton 1986), Modley has lately attracted more and more fans on the internet. You just have to google his name to find several blog posts and websites devoted to his use of Neurath’s method. By contrast, when I began being interested in Modley while finishing my PhD dissertation in late 2007, there was almost nothing to be found on the internet. Meanwhile, websites devoted to pictorial statistics are flourishing (see examples here or here). Loic and I would like to take advantage of this recent proliferation and try to gather as much information as possible on Modley from all those contributors. In particular, if some people do know whether some archives exist and if so, where they are located, that would be highly useful for further research. Besides, we would be curious to know the various background of those who have contributed to disperse Modley’s pictures on the internet and how they got interested in his work in the first place.
Wiki tells us that “In partner dancing, the two dance partners are never equal. One must be the Lead and the other will be the Follow.”
Someone from STS will write, within a couple of years, the “icelandic volcano controversy” of 2010 (since the Eyjafjallajökull controversy would not be a usable title). This person will write on how the UK Met office collaborated with the aviation authorities to close off European air space in face of an Ulrich Beck type of risk. And then how the Met office, after four days of stranded passengers, hungry, sleepless, penniless, was pressured to review its authoritative claims about air safety. The scholarly account might examine the credibility of the weather model that was used to predict the location and concentration of the volcanic ash. The story might include a Dutch hero, the head of KLM who sent out a plane, and out to the real world above the clouds with a mission to find the ash and measure. Private interests doing battle with the model’s claims. The Met office’s plane which was also stranded, for repairs, would follow the Dutch example as air space began to open.
In such an account we will read contextual claims about the “obvious” economics of airlines. The rich uncertainty of the lava spewing natural world will lead. The comparatively certain world of Mr. Moneybags, counting and subtracting coins, will follow. The danger is that the lead partner of the dance objectifies and caricatures the follow.
Let’s discount the influence upon the story of losing, for nearly 5 days, the fastest means to move freight (if not the only means for fresh produce), and consider only the calculations and the knowledge producing practices of the airline industry. The airline business is generally know as the most hazardous business around. It is hard to keep a profit, and an expensive gamble to guess petrol prices, negotiate airport costs, prevent industrial action, always under the vigilant pressure of new entrants who want a piece of the glamorous business. The airline industry has equipped itself with practices of continued discovery and modeling of its own sort. The story of the ash of 2010 is also a story of airlines knowledge producing practices of ash and how the event might have changed airlines’ views on their business, on how to liaison with air control authorities, on how to prepare for the future.
I want to suggest to that anonymous STS scholar writing about the “ash cloud controversy of 2010″, that she/he really needs to collaborate with an historian or sociologist of economics to get any handle on the events (possibly someone from this blog). Although wiki’s entry on dancing condemns it, some occasional “lead stealing” might make for the best kind of partnership.
Reviewing (i.e. bashing) David Warsh’s Knowledge and the Wealth of Nations for the Journal of the History of Economic Thought, Philip Mirowski (2007: 492), concluded:
I pity the poor student of modern economics, trying to make some sense of what can only appear to the outsider as cryptic oracular pronouncements emitted from people who claim to be experts in the nature and validity of knowledge.* But when you get your news from Jon Stewart, your history from Paul Krugman, and your research facts from Wikipedia, maybe the nature of knowledge has itself changed.
The end of the sentence is tinged with what I believe is Mirowski’s utter disdain for popular culture. It takes, however, just a few days for a non-American person to realize that Jon Stewart’s Daily Show is certainly a better source of information than any other cable news (CNN included …), though I personally prefer the Colbert Report.
But my question is: what about Wikipedia? I have to confess I use it quite frequently, for some basic research at work as well as for some more silly inquiry about music, cinema or celebrities at home. Of course, I never take the information that is given there as granted and I think it is rather crucial to double check it with a more formal source of information, but I have largely benefited from the bibliography that is often provided at the end of articles. I am fairly impressed by the fact that some anonymous people have spent some time writing on E. Roy Weintraub or Waldemar Kaempffert, sometimes advertising the works of others without any reward. All in all, there is an underlying model of disinterestedness scientists should be proud (or envious?) of … Why, on the contrary, they spend so much time bashing it is therefore a mistery to me. Where does this idea that an increasing dissemination of knowledge corresponds to a degeneration of its substance come from? Jealousy? Elitism? Declinism? Conservatism? Repugnance for the “neoliberal” ideology they think such modes of dissemination sustain?
PS: Thanks to Wikipedia, for example, I learned that philosopher of science Susan Oyama has been married to the late great contemporary composer Luciano Berio from 1966 to 1972. Pretty interesting …
* I should point out that Mirowski is not referring to David Warsh here but to Paul Krugman, though his using the plural of “experts” is quite intriguing.