Archive for the ‘SSK’ Category
Ken Rogoff and Larry Summers were on the program today at Bretton Woods, and they stole the show. Both are Harvard professors, both have been in and out of policy making, both are intellectual leaders of the economics profession. On any criteria, these are not men of “new economic thinking”. Rogoff of his own initiative, Summers pressed towards it, had to defend the state of economics teaching and research.
Two unlikely responses were given, and even more unlikely, they overlapped (when Rogoff spoke Summers was not in attendance).
1. The first was to describe the failing of economics as a subject of “sociology”. As economists, and practitioners, both men were baffled by how young people in the profession are more interested in formal puzzles and define research as model building taking any empirical work as distraction. Both men confessed they were the same when they were starting. Unfortunately, no sociologist was in the audience, however…
2. The other response, more interesting because of its bizarre possibilities, saw Rogoff and Summers defending rational expectations models and efficient market hypothesis as an integral part of economics education and research because both provide “discipline.” No one followed up asking what discipline meant.
The panoptic suggestion hints that economists have a bit of the sociologist in them after all…
Lots happening this week’s end and weekend. Harvard’s Program on Science Technology and Society is hosting a “STS 20+20″. By the cryptic title an event that promises only to excite the converted to science studies. The tone is not very hopeful either:
This meeting is the product of a year of conversations across several continents and dozens of institutions. It weaves together the hopes, aspirations, and—yes—frustrations of STS scholars from around the world who have committed their careers to studying the central role of science and technology in our social, political, and moral lives.
The meeting is in part a stock-taking. After two decades of increased public funding for STS, what can we say about our achievements as a “thought collective”? What have we learned from speaking the truths of our field to the power of established disciplines? Which areas of work do we recognize as displaying the greatest theoretical depth and creativity? What do we impart to STS scholars-in-the-making, and what can we do to ensure that their ideas are heard more widely and that they find appropriate academic homes? The three-day program addresses these questions: first, STS and the disciplines; second, STS and its theories; third, STS’s institutional challenges and opportunities.
In part, too, the meeting is a provocation: an invitation to reflect on the conditions needed for this field to thrive and grow—in keeping with the importance of its mission. As with any provocation, the questions we hope to explore may have conflicting answers. Ideas will be generated throughout the meeting from both our physical and virtual audiences. This website, managed by a local team of scholars, is part of an effort to make the meeting as inclusive and participatory as possible, both during the event and after it.
Overall, this is a meeting to rethink questions that all STS scholars have grappled with at some point in their intellectual lives. Why do STS? What makes it interesting, distinctive, coherent, relevant, and deserving of stronger institutionalization?
This meeting—diverse enough to be representative, yet small enough to foster conversation—offers a rare opportunity to think together about these issues, in the company of others who share our concerns and our convictions.
But the program is marvelous, today, tomorrow and saturday. It kicks off with Ted Porter on “Does STS Matter, and to Whom?” and later today at 5 pm, Eastern, there is “STS, Economics, and Sociology: Do Economists Make Markets?”. If like me you can’t attend, you can still be a fly on the wall through the live video feed from 2pm, US eastern time.
Since almost a year now I’m involved in local politics (a few long evenings a week). Apart from all the obvious differences between the business of politics and the business of history of economics, I’ve noticed an unexpected similarity. Whenever politicians receive information of any kind, they will immediately do two things: 1) Check where the information is coming from, and 2) See how they can spin the information to their advantage. Politics is founded on the firm belief that there is no such thing as objevtive, or value-free information – even though part of the rhetoric is that there is. Ok, you might say, surely you knew that before entering politics. I did, although I had never realized how strongly and deeply rooted this conviction is in every nerve of the political process. But I also think that how readily you, reader of this blog, recognize the self-evidence of this observation, testifies to how similar the history of economics perspective is to the political perspective. Although we do different things, we historians also treat all information – publications, archival sources, interviews – always and everywhere very explicitly as the product of its source. That is, we never treat the information without taking into account the origin of the source.
But academic economists (including the IMFs and OECDs of this world) do. In fact, when we as historians of economics are alerted by fact that economists could take some information about some phenomena as THE truth, we are alerted in the very same way as are politicians about the same economists. Ipso facto, when economists are alerted because we introduce this source- or context-dependence in the discussion, they are alerted in the same way as they are alerted when politicians start questioning the source of their information (or worse, start spinning it). Economics is a self-perceived body of value-free, objective knoweldge in between two realms of politics and history of economics with surprisingly similar world views.
Ps: Not implying any of the three is better than the other of course….
Once upon a time a book was a book was a book. Now a book has become a technology. Once it began competing with iPals, Kindles, audiobooks, the book became an artifact. Still, it stays closer, more human, more intuitive, otherwise comedy would not work for the following videos:
Thanks to Federico D’Onofrio and Andrej Svorencik for the vids.
Wiki tells us that “In partner dancing, the two dance partners are never equal. One must be the Lead and the other will be the Follow.”
Someone from STS will write, within a couple of years, the “icelandic volcano controversy” of 2010 (since the Eyjafjallajökull controversy would not be a usable title). This person will write on how the UK Met office collaborated with the aviation authorities to close off European air space in face of an Ulrich Beck type of risk. And then how the Met office, after four days of stranded passengers, hungry, sleepless, penniless, was pressured to review its authoritative claims about air safety. The scholarly account might examine the credibility of the weather model that was used to predict the location and concentration of the volcanic ash. The story might include a Dutch hero, the head of KLM who sent out a plane, and out to the real world above the clouds with a mission to find the ash and measure. Private interests doing battle with the model’s claims. The Met office’s plane which was also stranded, for repairs, would follow the Dutch example as air space began to open.
In such an account we will read contextual claims about the “obvious” economics of airlines. The rich uncertainty of the lava spewing natural world will lead. The comparatively certain world of Mr. Moneybags, counting and subtracting coins, will follow. The danger is that the lead partner of the dance objectifies and caricatures the follow.
Let’s discount the influence upon the story of losing, for nearly 5 days, the fastest means to move freight (if not the only means for fresh produce), and consider only the calculations and the knowledge producing practices of the airline industry. The airline business is generally know as the most hazardous business around. It is hard to keep a profit, and an expensive gamble to guess petrol prices, negotiate airport costs, prevent industrial action, always under the vigilant pressure of new entrants who want a piece of the glamorous business. The airline industry has equipped itself with practices of continued discovery and modeling of its own sort. The story of the ash of 2010 is also a story of airlines knowledge producing practices of ash and how the event might have changed airlines’ views on their business, on how to liaison with air control authorities, on how to prepare for the future.
I want to suggest to that anonymous STS scholar writing about the “ash cloud controversy of 2010″, that she/he really needs to collaborate with an historian or sociologist of economics to get any handle on the events (possibly someone from this blog). Although wiki’s entry on dancing condemns it, some occasional “lead stealing” might make for the best kind of partnership.
Maybe I am slow or we have just collectively ignored the fact that the debates we keep having about internalist vs. externalist history, SSK vs Traditional History of Economics, Context vs theory-focus, was resolved many many years ago. Maybe no-one bothered telling us? At least that’s what I get from the third edition (!) of a rather excellent book on The Scientific Revolution and the Origins of Modern Science (2008: 7):
The discipline of the history of science used to be riven by warfare between internalists and externalists (c. 1930-59). The internalists were supposed to have believed that science, or possibly an individual sub-discipline within science, was a system of thought which was self-contained, self-regulating, and developed in accordance with its own internal logic. The externalist, on the other hand, was supposed to believe that the development of science was determined by the sociopolitical or socioeconomic context from which it emerged. In fact, neither position seems to have been properly established as valid or viable (Shapin 1992: 345-51), and it wasn’t long before a professed eclectic approach became all the rage (c. 1960). Effectively, this eclectic approach is still dominant.
I am happy to plead ignorance on this one, but having heard this sort of debate at many a conference, across several blogs (ours is no exception, even if this memorable debate was not explicitly about externalists vs. internalists), I get the feeling it isn’t just me. At some level I wish I had had John Henry’s book a few years ago, but better late than never. Also, I’d recommend it as a good introductory read – it’s 179 pages is not strictly correct, as only 114 are content (the glossary – especially his definition of ‘whiggism’ – and references are excellent too), and it is a ‘small’ book, A5 size. Worth getting, now if only I was still going to teach that course this semester. Dammit.
You can call it scandalous; you can call it Mickey Mouse; you can even call it fried chicken, if you want. But the session titled “From History of Economics to Histories about Economics” at the last HES meeting in Denver was just a thrilling experience. Let me explain in a few words what its purpose was. The last few years have witnessed the development of a literature about the history of economics outside of our field. Historians of science, economic historians and journalists (among others) have begun to write about the same issues we are (supposed to be) interested in and most of the time, they do not quote historians of economics. How did it happen? It is very simple, actually, and could be summed up in Stanley Fish’s terms: 1) Do your job, 2) Don’t try to do someone else’s job, 3) Don’t let anyone else do your job. Historians of economics have tried to act as economists, using the past to build alternative economic models or criticizing mainstream economics on its own terms. By doing so, they have created a “What If” History of Economics, one that builds parallel stories that can be understood only within the community, but offers virtually no insight on its recent developments, its status as a science or its cultural influence. On the other hand, you have another kind of accounts, such as Naomi Klein’s Shock Doctrine. They provide a more caricatural view of the economist as a torturer, mass-murderer and conspirator. Historians of economics may find them shocking (that’s the word, indeed), misinformed, misleading and dangerous, but those accounts have a significant appeal beyond our small community, and by refusing to address them in some ways, considering them as popular rubbish, we choose to remain in self-referentiality.
During this session, Loïc Charles, Harro Maas and Tiago Mata presented a perspective on the future developments of our field, not by restating previous positions, but by looking at possible new ways of doing the history of economics. Looking at recent developments in other fields such as history of science, economic history and political science, Loïc observed that non-disciplinary histories of economics are currently being written, offering a new intellectual space of trade between these various communities. Harro, by resorting to the metaphor of the historian as a curator, showed that we can build new narratives on the history of economics if we try to go beyond the text, arranging economics as a series of objects. For someone like me who studies the place of visual representation in economics, this metaphor has a strong appeal. I look at the large amount of visual materials I collected over the years (books, digital pictures and scans) and realize I use them in a very conservative way in comparison to the vast possibilities that are open if I think of them as pieces of art which would have to be curated in an exhibition. Would it provide a different kind of history? Last but not least, Tiago used Fish’s concept of interpretive communities to construct a picture of the public imagination of economics in recent works, without distinction between works intended for an audience of specialists and those intended for a larger audience. In Tiago’s account, indeed, there is no “audience” understood as this abstract mass of people out there, there are only anonymous individuals, internet users and bloggers, all contributing to create some understanding of economics.
I would not assert that these papers are perfect. They were intended for discussion rather than for immediate publication and I should say that the presentation itself seemed to me better than the actual papers. The presentation, actually, was quite spectacular. It had a kind of restrained violence toward the audience – the violence became less retrained during Tiago’s presentation when spectators were exposed to Klein’s striking rhetorics by way of graphic images – and the tension was palpable. In the same way art history has gradually given way to visual studies and visual culture, these papers may be viewed as an attempt to get rid of the “old” history of economics and to replace it by “economics studies” or “economic culture”. This is not a mere question of wording, it is a deeper transformation of our field. The skepticism of many attendants, explicit or implicit, makes sense.